Concept and Reflections
When an alcoholic attends an AA meeting and stands up and says. ‘Hi my name is Bob and I am an alcoholic’ its termed as the moment of clarity. Alcoholism is viewed as diseases because addicts are not aware of that they have a problem.
This denial is also common among toupee wears because they assume they look good when the reality is their disguise stands out.
My concept investigates what wigs symbolize for those of us that interact with wig wearers.
In cases involving women this fake hair practice is harmlessly condoned, but it takes a special kind of character to pull it off as a man. I am British and of African descent and I have heard personal experiences of women from my family and women that I have known using wigs, usually as a cosmetic prop. This is a sign of self colonization where a culture has adopted a western perception of what beautiful hair should look like.
According to Encyclopedia Britannica, “A wig is a manufactured head covering of real or artificial hair worn in the theatre, as personal adornment, disguise, or symbol of office, or for religious reasons.”
However, wigs go back to the 4th century B.C. and the culture of the Egyptians, who shaved their heads so as to remain free of vermin in the hot Egyptian climate. Palm and wool fibers, animal hair and even gold and silver metals were used to show the rank of office held by the wearer – the more elaborate, the higher the office of state.
In the 16th century the periwig merely simulated real hair, either as an adornment or to cover hair loss. The 17th century saw the periwig worn as a distinctive feature of costume. Louis XIII, prematurely bald, also adopted one thus setting the fashion. In fact the periwig never really came out of fashion, being favored by Charles I, Queen Anne and George III up to modern times, and worn by both males and females for cosmetic and medical reasons. In fact the present term ‘wig’ is derived from the French word periwig.
In today’s image conscious society, appearances do matter, that’s why loosing ones hair can be such a traumatic experience.
“Many people (perhaps even the majority) end up with something that is either unflattering or unconvincing because they don’t receive the proper care and advice” sales pitch from a wig salesman.
What I am seeking to express is the symbolism behind wig or toupee wearing, because it’s fundamentally about appearances.
My guiding notion is that the human body is the most beautiful piece of art ever. So a hairless woman might be a bit of a hard sight but on close examination some other redeeming feature will come into focus.
In addition, we are prisoners of our appearances and what a better way to express this notion than to show a wig with independence by that I mean ‘life’ injected into it. A jumping wig or a toupee that interacts with the audience
Finally this piece will be an experiment on sculptures with elements of movement and electronics work
Development of the piece.
Having decided to make a piece that incorporates movement. I was aware that the first step was to define the technical workings of the project. However, there was an element of luck, on e Saturday morning in November last year, in Tooting south west London I came across a discarded shop display cabinet on a side street. I loaded it into my van and brought to the studio. Later on I also purchased the two wigs from the same street. The sensors and servo were ordered on-line and delivered in Tooting. In a way the whole piece is made in Tooting were I leave and even though I have not set name for the project. Tooting or Tooting SW London does seem appropriate. In addition the multiculturalism aspect of the area should influence the title.
The first step was visualizations of how the piece would work within the space inside the display cabinet. To facilitate movement that reacts with sensors I had to develop a of pulleys system with spindles that would work in conjunction with servo. The next step was to write the code for the ultrasonic sensor that would detect objects or movement around the piece and the values would move the servo.
At present I have achieved all the mentioned developments, and I am thinking about the aesthetics of the piece. I got in touch with a well known Canadian artist, Michelle Bellemare and lucky enough she did reply my email. She reflected on her piece Tease 2004 and advised me to spend more time prototyping until I achieve the final or visceral effect. My project is still work in progress and I intend to spend the coming weeks finalizing it.
Weak and Strong points.
I think the display cabinet is a liability. I like its charm and the way I acquired it; I recycled it but sometimes when I look at it I think it does not lend that much to the piece. I am tempted to expose the pulleys, spindle, sensors, servo and wigs. It’s something that I will look into.
I think I need to incorporate more varied movement to avoid a monotonous reaction. To achieve this, I need to write more code that will deal with proximity to the piece. The ultra sonic sensor has a 3 meter range, within this exits different possibilities and variation of movement. To achieve this I might need more servos or even more wigs.
As for the strong points, the piece is a personal comment. In an image conscious society, their is danger of reality or its perception being eroded.
What I have learned.
I have learned that when working with electronic components and circuit boards its important to have back-up components. This will be ideal if exhibiting in a gallery or during a demonstration. Secondly, I have learned to be patient when dealing with electronic components such as circuit boards, micro controllers and code writing; they need to be exact.









